Rachel Workman: 12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After
this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest
of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b]—
18 things
known from long ago.[c]
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”
James was a brother to Jesus (Matt.
13:55; Gal. 1:19) and the writer of the epistle of James. He and his brethren
were not believers in Christ until after the resurrection (John 7:5; 1 Cor.
15:7; Acts 1:14). James had strong leanings toward the law (there are at least
ten references to law in his epistle), so he was most acceptable to the
legalistic party in the Jerusalem church. The key idea in James’ speech is
agreement. First, he expressed his full agreement with Peter that God was
saving the Gentiles by grace. It must have startled the Judaizers when James
called these saved Gentiles “a people for his [God’s] name,” because for
centuries the Jews had carried that honorable title (see Deut. 7:6; 14:2;
28:10). Today, God is graciously calling out a people, the church, from both
Jews and Gentiles. In fact, the Greek word for “church” (ekklesia) means “a
called-out assembly” (kaleo = to call; ek = out). But if they are called out,
then their salvation is all of grace and not through the keeping of the law!
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John Burnett: 12 All the people kept silent, and they were listening to Barnabas and Paul as they were relating all the signs and wonders that God had done through them among the Gentiles. Paul and Barnabas had the ability to perform signs and wonders but it was taken away even while the remainder of the Cannon was being written by Paul, James, and John. The TV preachers claim they have these gifts still but it is not to authenticate the truth of the gospel, it is to deceive people into giving them money.
James’ Judgment
13 After they stopped speaking, James responded, saying, “Brothers, listen to me. 14 Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles. 15 The words of the Prophets agree with this, just as it is written:
16 ‘After
these things I will return,
And I will rebuild the fallen tabernacle
of David,
And I will rebuild its ruins,
And I will restore it,
17 So
that the rest of mankind may seek the Lord,
And all the Gentiles who
are called by My name,’
18 Says
the Lord, who makes these things known from long
ago.
19 Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, 20 but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood. 21 For from ancient generations Moses has those who preach him in every city since he is read in the synagogues every Sabbath.” The Prophets of the OT spoke to the fact that the gospel would be preached amongst the Gentiles and that many would believe. James was going to write the Gentiles and encourage them to repent of the things they did before they were called by Christ's name.
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Tomorrow’s reading for Acts 15:22-35
22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch, Syria and Cilicia:
Greetings.
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.