John 3:1-12 (The discourse with Nicodemus)

Rachel Workman:

3 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Notice is said after dark here. He didn't want to be seen talking to Jesus in the daylight hours.

3 Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” Recently I've thought alot about this verse. The definition means converted to a personal faith in Christ. Some say it's a change in your heart after you've repented. One commentary reads (and I tend to agree with it): First, notice a most startling scripture written by the apostle Paul to the Colossians. Remember that the Bible always interprets itself, and to always accept what it says after it does.
Speaking of Christ, Paul wrote, “Who is the image of the invisible God, the firstborn of every creature…And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things He might have the preeminence” (1:15, 18).Christ is the firstborn “from the dead.” This is a big key to understanding when one is born again. Believe God, and fix this phrase in your mind. This verse states that one’s new birth occurs after death—and involves returning from the dead. Once again, accept what the Bible says, without adding to or subtracting from it. Verse 15 uses the phrase “firstborn of every creature,” thereby adding double emphasis to Paul’s statement—and meaning.
4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”
5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. 7 So don’t be surprised when I say, ‘You must be born again.’ 8 The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

In verse 5, Christ explains what it means to be “born of water and of the Spirit,” and why, if this does not happen, one “cannot enter into the kingdom of God.” Yes, the kingdom is something that can be “entered into.” Christ explains His “born of water and of the Spirit” phrase when He states, “That which is born of the flesh IS flesh” and then “that which is born of the Spirit IS spirit” (vs. 6).
Of course it is. Flesh and blood cannot enter the kingdom of God—but spirit can. Human beings are made of dust (Gen. 2:7; 3:19), not spirit. Those born again are composed of spirit.When born as humans, we are delivered from a physical mother. When born of spirit, we are delivered from a spiritual mother, the Church. People are destined to be born again as spirit, like Christ was, just as surely as they are born physically of a human mother, like Christ was.
9 “How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? In others words how can you be a respected Jewish teacher and not understand these things?

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John Burnett: 3 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; ² this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” ³ Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”  There are millions of people who sit in churches every Sunday, who think that they are saved because they are sitting in the pew and they will admit that they believe in Jesus.  They have never repented of their sins and they believe they are good people and because they think they are good people, they do not understand the gospel and have never been entrusted with the Holy Spirit.

⁴ Nicodemus *said to Him, “How can a man be born when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” ⁵ Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.  He is talking about the living water, not baptism. ⁶ That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. ⁷ Do not be amazed that I said to you, ‘You must be born again.’ ⁸ The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.”

⁹ Nicodemus said to Him, “How can these things be?” ¹⁰ Jesus answered and said to him, “Are you the teacher of Israel and do not understand these things? ¹¹ Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. ¹² If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?  Blessed are those who believe who have not seen.

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Mike Grimm: 

3 There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. ² After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” Nicodemus cannot overlook the weight of the evidence. His fellow Pharisees will quickly begin to find alternative explanations for Jesus’ success, but Nicodemus cannot get away from his personal conviction that Jesus has some kind of divine mission, and that He possesses divine authority by which He speaks and heals.

³ Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” Imagine the shocked look on the face of Nicodemus when Jesus tells him that his natural birth (as a Jew) will not save him, and that he must be reborn from above. The implication is clear: Unless Nicodemus is reborn from above; he will not see the kingdom of God.

⁴ “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” Nicodemus chooses to understand Jesus’ words literally, so that he assumes the expression “born again” must refer to some kind of literal re-birth.

⁵ Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. ⁶ Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life. ⁷ So don’t be surprised when I say, ‘You must be born again.’ ⁸ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.” I may be wrong but I’m inclined I am inclined to understand the terms “water” and “spirit” as one expression, “water and spirit,” which together refer to spiritual rebirth. There are several Old Testament texts which seem to justify the conclusion that both “water” and “spirit” refer to one’s spiritual rebirth.

Jesus likens the saving work of God through His Spirit to the working of the wind. The effects of the wind can be seen, but the wind itself is not seen. Neither can the wind be controlled. The wind goes where it wishes and does what it will. Men do not control the wind. The Spirit’s saving work is like this. The Spirit goes about His life-giving work, and no man controls Him.¹⁶⁰ No one, by his own works, or striving or manipulation can direct the Spirit in His work. But when the Spirit brings about the new birth, the effects are evident. We know it is the work of God’s Spirit, unseen and beyond man’s control. In this sense, neither Nicodemus nor anyone else can save themselves, or anyone else for that matter. Salvation is the sovereign work of God, accomplished by the Holy Spirit.

⁹ “How are these things possible?” Nicodemus asked. He is so dumb-struck by what Jesus has told him that he cannot conceive of how our Lord’s words could be true. Nicodemus is so much a part of the natural world that he cannot fathom the possibility of anything spiritual and supernatural. In theory, the Pharisees believed in the miraculous (see Acts 23:6-8), but in practice Nicodemus appears to be anti-supernatural. Let’s face it, we do the same thing. We claim to believe God is in control, and that He is all-powerful, yet we often fail to live like it is true.

¹⁰ Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? ¹¹ I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. ¹² But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? Our Lord’s words are a gentle rebuke: “Can you really be the teacher in Israel and not grasp these things?” Nicodemus is not only a Pharisee and a member of the Sanhedrin, he is “a respected Jewish teacher”. It is generally understood that the definite article here indicates that Nicodemus was the most prominent and respected teacher of his day. How could a renowned teacher of the Old Testament not know what Jesus is talking about? It seems incredible; indeed, it is. Notice the words of verse 12 in this regard. Jesus contrasts “earthly things” with “heavenly things.” He seems to place the things of which He has been speaking in the category of “earthly things.” “Heavenly things” would thus refer to those things associated with the coming kingdom of God, things presently beyond our comprehension.