March 22, 2017

Luke 5:21-26

Rachel Workman: 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Interesting that God knows our thoughts before we speak it out of our mouths or with our actions. Our thoughts are where sin begins. If we control that we control the sin. For me, that's much easier said than done

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John Burnett:  12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”
13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.
14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.  Our sin is like this man’s leprosy.  Leprosy is a terrible disease and condemns a person for a terrible lonely life of pain.  Sin does the same thing but it is for eternity.  Thank you, Jesus for washing me as white as snow.
Jesus Forgives and Heals a Paralyzed Man
17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”
21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”
22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.”25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”  Jesus performed the miracles to prove that He was God and even after watching these miracles and studying the scriptures for most of their lives, the Pharisees could not see who He was.  Thank you Jesus for opening my eyes and letting me see my sin and my need for you as my savior.

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Allen Michaels: 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” When Jesus told the paralytic his sins were forgiven, the Jewish leaders accused Jesus of blasphemy—claiming to be God or to do what only God can do. In labeling Jesus’ claim to forgive sins blasphemous, the religious leaders showed they did not understand that Jesus IS God, and he has God’s power to heal both the body and the soul. Forgiveness of sins was a sign that the Messianic age had come (Isaiah 40:2; Joel 2:32; Micah 7:18, 19; Zechariah 13:1)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” After referring to Himself as the Son of Man, He sets out to prove that He has power on earth to forgive sins. He does this by saying to the man who was paralyzed, “I tell you, get up, take your mat and go home.”  25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. The physical transformation would have been visible to the eye as atrophied muscles strengthened and rebuilt. The man did not remain, but picked up his mat, and went home, giving praise to God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Not only did they see the roof torn off a house and a bed drop down from the ceiling, but then a showdown between Jesus and the Pharisees followed in which Jesus healed a man of paralysis and proved that forgiveness of sins was available to all without the need of religious rituals.

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Tomorrow’s reading for Luke 5:27-32.

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.
29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”

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