Rachel Workman: I don’t really have a
comment today. I do like that Adam was named the son of God. We are all his
sons and daughters.
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John
Burnett: There are some interesting contrasts
between these two genealogies. Matthew begins in the past and starts at
Abraham and the purpose of this has to be the realization that Jesus would be
the means by which God would fulfill the Abrahamic Covenant, and how God would
bless all the nations.
In Luke, the genealogy starts at the present
at Jesus and goes back all the way to Adam. Adam’s sin caused the curse
to be put into place and started disease and death. Jesus rose from the
dead, conquering sin and death and providing a way for us to be reconciled to
God.
Both list show God’s providence in how he used
both Jews and Gentiles in Jesus’s ancestry to bring about salvation from the
curse of sin and death. It is also proof that God will keep his promises
like he did for Abraham.
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Krista Cook: -
interesting how Matthew goes from Abraham up to Jesus and how Luke chooses to
go from Jesus down to Adam. I always like looking at those in the
genealogy of Jesus b/c I am reminded of their life stories and the part they
played in the life of Jesus. Thankful for each one.
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Mike
Grimm: I don’t have a lot to say
on these readings. It appears that Matthew is following the genealogy of Joseph
and Luke is following the genealogy of Mary. It was confusing with Matthew
starting with Abraham and going to Jesus, and Luke starting with Jesus and
working back to God. Not to mention that according to Luke, Adam is the son of
God and Jesus is the son of Joseph.
I found many websites with many
different explanations concerning the differences between Matthew 1:1-17 and
Luke 3:23-38. There seems to be a general consensus but even that is vague.
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