Rachel Workman:
14
Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports
about him spread quickly through the whole region. 15 He taught regularly in
their synagogues and was praised by everyone.
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.”
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.”
How beautiful
are these verses? Read them again slowly. The time of the Lord's favor has
come. I am eternally grateful for it.
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John Burnett:
14 Jesus
returned to Galilee in the power of the Spirit, and news about him spread
through the whole countryside. 15 He
was teaching in their synagogues, and everyone praised him.
16 He
went to Nazareth, where he had been brought up, and on the Sabbath day he
went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet
Isaiah was handed to him. Unrolling it, he found the place where it is written:
18 “The
Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free, Was it coincidence that the One reading the verses in the synagogue was the same One Isaiah was writing about in these verses. Recovery of sight for the blind and set the oppressed free are the two phrases that mean the most to me. The Holy Spirit opened my eyes and allowed me to see how sinful I really am and Jesus died on the cross to set me free from the sin that I was a slave too.
19 to proclaim the year of the Lord’s favor.”[f]
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free, Was it coincidence that the One reading the verses in the synagogue was the same One Isaiah was writing about in these verses. Recovery of sight for the blind and set the oppressed free are the two phrases that mean the most to me. The Holy Spirit opened my eyes and allowed me to see how sinful I really am and Jesus died on the cross to set me free from the sin that I was a slave too.
19 to proclaim the year of the Lord’s favor.”[f]
20 Then
he rolled up the scroll, gave it back to the attendant and sat down. The
eyes of everyone in the synagogue were fastened on him.21 He began by saying to
them, “Today this scripture is fulfilled in your hearing.”
22 All
spoke well of him and were amazed at the gracious words that came from his
lips. “Isn’t this Joseph’s son?” they asked.
23 Jesus
said to them, “Surely you will quote this proverb to me: ‘Physician, heal
yourself!’ And you will tell me, ‘Do here in your hometown what we have
heard that you did in Capernaum.’”
24 “Truly
I tell you,” he continued, “no prophet is accepted in his
hometown.
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Commentary:
To
Nazareth, where he had been brought up - It is likely that our Lord lived
principally in this city till the 30th year of his age; but, after he entered
on his public ministry, his usual place of residence was at the house of Peter,
in Capernaum.
As
his custom was - Our Lord regularly attended the public worship of God in the
synagogues; for there the Scriptures were read: other parts of the worship were
very corrupt; but it was the best at that time to be found in the land. To
worship God publicly is the duty of every man, and no man can be guiltless who
neglects it. If a person cannot get such public worship as he likes, let him
frequent such as he can get. Better to attend the most indifferent than to stay
at home, especially on the Lord's day. The place and the time are set apart for
the worship of the true God: if others do not conduct themselves well in it,
that is not your fault, and need not be any hinderance to you. You come to
worship God - do not forget your errand - and God will supply the lack in the
service by the teachings of his Spirit. Hear the saying of old Mr. Herbert: -
"The worst speak something good: should all want sense, God takes the
text, and preacheth p-a-t-i-e-n-c-e." A man may always profit where the
word of God is read.
Stood
up for to read - The Jews, in general, sat while they taught or commented on
the Sacred Writings, or the traditions of the elders; but when they read either
the law or the prophets they invariably stood up: it was not lawful for them
even to lean against any thing while employed in reading.
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Tomorrow’s reading for Luke 4:20-24.
20 He
rolled up the scroll, handed it back to the attendant, and sat down. All eyes
in the synagogue looked at him intently. 21 Then he began to
speak to them. “The Scripture you’ve just heard has been fulfilled this very
day!”
22 Everyone
spoke well of him and was amazed by the gracious words that came from his lips.
“How can this be?” they asked. “Isn’t this Joseph’s son?”
23 Then
he said, “You will undoubtedly quote me this proverb: ‘Physician, heal
yourself’—meaning, ‘Do miracles here in your hometown like those you did in
Capernaum.’ 24 But I tell you the truth, no prophet is accepted
in his own hometown.
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