Isaiah 6:1-5

Rachel Workman: Send lambs as tribute
    to the ruler of the land,
from Sela, across the desert,
    to the mount of Daughter Zion.
² Like fluttering birds
    pushed from the nest,
so are the women of Moab
    at the fords of the Arnon.
³ “Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,
    do not betray the refugees.
⁴ Let the Moabite fugitives stay with you;
    be their shelter from the destroyer.”
The oppressor will come to an end,
    and destruction will cease;
    the aggressor will vanish from the land.
⁵ In love a throne will be established; I love this verse. So easily we forgot the love that Christ has for us. It was out of that love that he suffered everything he did.
    in faithfulness a man will sit on it—
    one from the house^[a] of David—
one who in judging seeks justice
    and speeds the cause of righteousness.

The one place the Assyrians could not conquer was Jerusalem (10:24–34). Though the Assyrian army entered the kingdom of Judah and did a great deal of damage to the land, it could not capture Jerusalem (chaps. 36—37). However, instead of fleeing to Mount Zion, the Moabite fugitives fled south to the fords of the Arnon River and the “rock city” of Sela in Edom. From Sela, the fugitives sent an appeal to the king of Judah to give them asylum from the enemy. But Isaiah warned them that it would take more than a request: They would need to submit to the king of Judah, which meant acknowledging the God of Judah. In that day, sending animals to a ruler was a form of paying tribute (2 Kings 3:4). Moab begged the leaders of Judah to give them refuge from the enemy, like a protecting rock on a hot day (16:3–4; see 32:1–2). Isaiah was not impressed with the appeals of the Moabites. He called the Moabites extortioners, spoilers, and oppressors, and announced that the nation was destined to be destroyed (16:4). Why? Because they wanted Judah’s help, but they did not want Judah’s God. Verse 5 is definitely a messianic promise, pointing to the day when Messiah will reign in righteousness and mercy on David’s throne. But Moab would not submit; they wanted deliverance on their own terms. The pride of Moab (16:6–14). We can understand the pride of a city like Babylon (14:12–14), but what did the tiny nation of Moab have to boast about? Their pride kept them from submitting to Judah, and this led to their defeat. Their boasting would turn into wailing and their songs into funeral dirges. Moab would become like a vineyard trampled down and a fruitful field left unharvested. Isaiah 16:9–11 describes the prophet’s  grief—and the Lord’s grief—over the destruction of Moab. “I have no pleasure in the death of the wicked” (Ezek. 33:11). Isaiah could have rejoiced at the destruction of an old enemy, but instead he wept (Prov. 24:17–18).

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John Burnett:  16 Send the lamb to the ruler of the land,
from Sela, by way of the desert,
    to the mount of the daughter of Zion.
² Like fleeing birds,
    like a scattered nest,
so are the daughters of Moab
    at the fords of the Arnon.

³ “Give counsel;
    grant justice;
make your shade like night
    at the height of noon;
shelter the outcasts;
    do not reveal the fugitive;
⁴ let the outcasts of Moab
    sojourn among you;
be a shelter to them^[a]
    from the destroyer.
When the oppressor is no more,
    and destruction has ceased,
and he who tramples underfoot has vanished from the land,
⁵ then a throne will be established in steadfast love,
    and on it will sit in faithfulness
    in the tent of David
one who judges and seeks justice
    and is swift to do righteousness.”  The throne will have Jesus Christ sitting in faithfulness, judging, seeking justice in swift righteousness.  The world has basically gone mad and Jesus is waiting until the last gentile is saved before he comes and begins to pour out His judgement on the earth.

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Tomorrow’s reading for Isaiah 16:6-14

We have heard of Moab’s pride—
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
⁷ Therefore the Moabites wail,
    they wail together for Moab.
Lament and grieve
    for the raisin cakes of Kir Hareseth.
⁸ The fields of Heshbon wither,
    the vines of Sibmah also.
The rulers of the nations
    have trampled down the choicest vines,
which once reached Jazer
    and spread toward the desert.
Their shoots spread out
    and went as far as the sea.^[b]
9 So I weep, as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,
    I drench you with tears!
The shouts of joy over your ripened fruit
    and over your harvests have been stilled.
¹⁰ Joy and gladness are taken away from the orchards;
    no one sings or shouts in the vineyards;
no one treads out wine at the presses,
    for I have put an end to the shouting.
¹¹ My heart laments for Moab like a harp,
    my inmost being for Kir Hareseth.
¹² When Moab appears at her high place,
    she only wears herself out;
when she goes to her shrine to pray,
    it is to no avail.
¹³ This is the word the Lord has already spoken concerning Moab. ¹⁴ But now the Lord says: “Within three years, as a servant bound by contract would count them, Moab’s splendor and all her many people will be despised, and her survivors will be very few and feeble.”