Rachel Workman:
26
and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j]
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k]
29 It is just as Isaiah said previously:
“Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l]
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[j]
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28 For the Lord will carry out
his sentence on earth with speed and finality.”[k]
29 It is just as Isaiah said previously:
“Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[l]
I'm including a
commentary for today's reading.
a. You are not My people:
These passages from Hosea 2:23 and 1:10 shows
how merciful God is. God told the prophet Hosea to name one of his children Lo-Ammi, meaning "Not My People." Yet God also
promised that this judgment would not last forever. One day Israel would be
restored and once again be called sons of the
living God.
8. (Rom 9:27-29) Isaiah (in Isaiah 10:23
and 1:9)
declares God's right to choose a remnant among Israel for salvation.
Isaiah also cries out concerning Israel: "Though the number
of the children of Israel be as the sand of the sea, the remnant will be saved.
For He will finish the work and cut it short in righteousness, because
the LORD will make a short work upon the earth." And as Isaiah said
before: "Unless the LORD of Sabaoth had left us a seed, we would have
become like Sodom, and we would have been made like Gomorrah."
a. The remnant will be saved:
The passage quoted from Isaiah 10:23
speaks first to God's work in saving a remnant from the coming Assyrian
destruction. The suffering of God's people at the hands of the Assyrians and
others would make them feel as if they would certainly be destroyed. God
assures them that this is not the case. He will always preserve His remnant.
i. God has always dealt with a remnant.
"It was stupid to think that, since the whole nation had not entered the
blessing, the promise of God had failed. The promise had not been made to the
whole nation and had never been intended to apply to the whole nation."
(Morris)
b. We would have become like Sodom:
Sodom and Gomorrah were completely destroyed in judgment. This quotation
from Isaiah
1:9 shows that as bad as Judah's state was because of their sin, it could
have been worse. It was only by the mercy of God that they survived at all. Sodom and Gomorrah
were both totally destroyed, with not even a very
small remnant to carry on. Even in the midst of judgment, God showed
His mercy to Judah.
i. The merciful promise is clear: "But if only a
remnant will survive, at least a remnant will survive, and constitute
the hope of restoration." (Bruce)
____________________________________________________________________________________
Tomorrow’s reading for Romans 9:30-33
“See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.”[m]
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