Rachel Workman: 9 Is this blessedness only for the circumcised, or also for
the uncircumcised? We have been saying that Abraham’s faith was credited to him
as righteousness. 10 Under what circumstances was it credited? Was
it after he was circumcised, or before? It was not after, but before! 11 And
he received circumcision as a sign, a seal of the righteousness that he had by
faith while he was still uncircumcised. So then, he is the father of all who
believe but have not been circumcised, in order that righteousness might be
credited to them. 12 And he is then also the father of the
circumcised who not only are circumcised but who also follow in the footsteps
of the faith that our father Abraham had before he was circumcised.
13 It was
not through the law that Abraham and his offspring received the promise that he
would be heir of the world, but through the righteousness that comes by faith. 14 For
if those who depend on the law are heirs, faith means nothing and the promise
is worthless, 15 because the law brings wrath. And where there
is no law there is no transgression.
This
is a great reminder for me to have more faith. God is faithful even when my
faith runs short.
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John Burnett:
9 Is
this blessing then on [a]the circumcised, or on [b]the uncircumcised also? For we
say, “Faith was credited to Abraham as
righteousness.” 10 How
then was it credited? While he was [c]circumcised, or [d]uncircumcised? Not while [e]circumcised, but while [f]uncircumcised; 11 and he received the sign of
circumcision, a seal of the righteousness of the faith which[g]he had while uncircumcised, so that he
might be the father of all who believe without being circumcised,
that righteousness might be credited to them, 12 and the father of circumcision to
those who not only are of the circumcision, but who also follow in the steps of
the faith of our father Abraham which [h]he had while uncircumcised.
13 For the
promise to Abraham or to his [i]descendants that he would be heir
of the world was not [j]through the Law, but through the
righteousness of faith. 14 For if
those who are [k]of the Law are heirs, faith is made
void and the promise is nullified; 15 for the
Law brings about wrath, but where there is no law, there also is no
violation. Verse 14 is kind a trick question. There is no one of the law
that are heirs because verse 15 says the law brings about wrath and if you are
a child of wrath, you are not an co-heir with Christ.
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Tomorrow’s reading for Romans 4:16-25
18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” 23 The words “it was credited to him” were written not for him alone, 24 but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.
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